{"id":12286,"date":"2023-05-29T13:13:41","date_gmt":"2023-05-29T11:13:41","guid":{"rendered":"https:\/\/glasniidei.mk\/?p=12286"},"modified":"2023-05-29T13:13:43","modified_gmt":"2023-05-29T11:13:43","slug":"simona-naumoska-lufta-feministe-e-grave-dhe-vajzave-te-reja","status":"publish","type":"post","link":"https:\/\/glasniidei.mk\/?p=12286","title":{"rendered":"Simona Naumoska: “Lufta feministe e grave dhe vajzave t\u00eb reja\u201d"},"content":{"rendered":"
\n
\"\u041f\u043e\u0440\u0430\u043d\u0435\u0448\u043d\u0438\u0442\u0435
\u041f\u043e\u0440\u0430\u043d\u0435\u0448\u043d\u0438\u0442\u0435 \u0432\u0440\u0430\u0431\u043e\u0442\u0435\u043d\u0438 \u043e\u0434 \u0444\u0430\u0431\u0440\u0438\u043a\u0430\u0442\u0430 \u0434\u0435\u043d\u0435\u0441\u043a\u0430 \u043f\u0440\u043e\u0442\u0435\u0441\u0442\u0438\u0440\u0430\u0430 \u043f\u043e\u0440\u0430\u0434\u0438 \u043f\u0440\u0432\u043e\u0441\u0442\u0435\u043f\u0435\u043d\u0430\u0442\u0430 \u043e\u0434\u043b\u0443\u043a\u0430 \u043d\u0430 \u0441\u0443\u0434\u0438\u0458\u0430\u0442\u0430 \u043e\u0434 \u041e\u0441\u043d\u043e\u0432\u0435\u043d \u0441\u0443\u0434 \u041a\u0430\u0432\u0430\u0434\u0430\u0440\u0446\u0438. (\u0424\u041e\u0422\u041e: \u0421\u0414\u041a.\u041c\u041a) (https:\/\/sdk.mk\/index.php\/dopisna-mrezha\/70-tekstilni-rabotnichki-od-kavadartsi-tuzhele-za-neisplateni-tri-plati-kavadarechkiot-sud-go-odbil-baraneto-i-dosudil-da-platat-20-iljadi-evra-za-sudski-troshotsi\/?fbclid=IwAR1pNOgkk1O6e9PUflkxbB-v5Hb3n-jHaGKHzCq_SeABsQe2OhZDuIwkrcE)<\/figcaption><\/figure>\n<\/div>\n\n\n

<\/a>N\u00eb nj\u00eb luft\u00eb p\u00ebr supremacin\u00eb e nj\u00eb ideologjie dominuese n\u00eb lidhje me pozit\u00ebn e gruas n\u00eb shoq\u00ebrin\u00eb moderne, konservator\u00ebt dhe liberal\u00ebt po i ndajn\u00eb grat\u00eb dhe vajzat e reja n\u00eb dy an\u00eb – t\u00eb par\u00ebt pretendojn\u00eb se feminizmi \u00ebsht\u00eb i tep\u00ebrt dhe grat\u00eb tashm\u00eb kan\u00eb mjaft liri, dhe t\u00eb dyt\u00ebt pretendojn\u00eb. q\u00eb t\u00eb gjitha grat\u00eb t\u00eb jen\u00eb t\u00eb bashkuara kund\u00ebr patriarkatit si armiku i vet\u00ebm i p\u00ebrbashk\u00ebt q\u00eb i shtyp ato. Pik\u00ebpamjet n\u00eb dukje t\u00eb mbajtura t\u00ebrheqin respektivisht grat\u00eb dhe vajzat e reja n\u00eb nj\u00ebr\u00ebn an\u00eb ose n\u00eb tjetr\u00ebn, por kur dikush k\u00ebrkon m\u00eb nga af\u00ebr n\u00eb k\u00ebto “kuti thesari” del n\u00eb p\u00ebrfundimin se kutit\u00eb nuk kan\u00eb “thesar” por jan\u00eb t\u00eb mbushura me di\u00e7ka q\u00eb nuk ka vler\u00eb t\u00eb r\u00ebnd\u00ebsishme.<\/p>\n\n\n\n

Grat\u00eb dhe vajzat e reja duhet t\u00eb shohin marr\u00ebdh\u00ebniet materiale, t\u00eb jen\u00eb revolucionare dhe t’i bashkohen luft\u00ebs s\u00eb grave pun\u00ebtore, sepse armiku i fshehur n\u00ebn nj\u00eb mask\u00eb t\u00eb shndritshme \u00ebsht\u00eb kapitalizmi.<\/p>\n\n\n\n

Anti-feminizmi konservator n\u00eb epok\u00ebn e internetit<\/strong><\/p>\n\n\n\n

Kjo ideologji nuk \u00ebsht\u00eb e re, por n\u00eb epok\u00ebn e sotme t\u00eb internetit, ajo ka marr\u00eb nj\u00eb vrull t\u00eb ri me personazhe si Candace Owens, Jordan Peterson dhe vajza e tij Mikaela Peterson, Ben Shapiro, Andrew dhe Tristan Tate, Pearl Davis dhe shum\u00eb personalitete t\u00eb tjera q\u00eb kan\u00eb  platformat e tyre p\u00ebr t\u00eb p\u00ebrhapur mesazhet e tyre. Edhe n\u00eb vendin ton\u00eb ka personazhe t\u00eb till\u00eb interneti, por duke pasur parasysh fam\u00ebn e fundit t\u00eb nj\u00ebrit prej tyre, si p\u00ebrfaq\u00ebsues mund t\u00eb p\u00ebrmendet YouTuberi Stefan Lazarov.<\/p>\n\n\n\n

Ata jan\u00eb ithtar\u00eb t\u00eb kapitalizmit dhe besojn\u00eb se nj\u00eb njeri duhet t\u00eb jet\u00eb i pasur dhe dominues. Ata mendojn\u00eb se grat\u00eb tashm\u00eb kan\u00eb mjaft liri, ndaj feministet, sipas tyre, po b\u00ebjn\u00eb nj\u00eb luft\u00eb boshe. Por p\u00ebrve\u00e7 asaj \u201clirie\u201d, gruaja duhet t\u00eb synoj\u00eb rolin e gruas dhe t\u00eb n\u00ebn\u00ebs p\u00ebr k\u00ebnaq\u00ebsin\u00eb dhe sh\u00ebrbimin e burrit t\u00eb saj, nga i cili varet edhe financiarisht. Ky shoviniz\u00ebm mashkullor shkon vazhdimisht n\u00eb drejtim t\u00eb turp\u00ebrimit t\u00eb grave p\u00ebr seksualitetin e tyre, duke zhvler\u00ebsuar t\u00eb gjitha karakteristikat e tjera t\u00eb gruas dhe duke theksuar bukurin\u00eb dhe t\u00ebrheqjen seksuale, “past\u00ebrtin\u00eb” dhe p\u00ebrul\u00ebsin\u00eb si cil\u00ebsit\u00eb m\u00eb t\u00eb larta t\u00eb gruas.<\/p>\n\n\n\n

Burimi i argumenteve t\u00eb tyre \u00ebsht\u00eb shpesh psikologjia evolucionare, duke deklaruar se pozicioni shoq\u00ebror i burrave dhe grave rrjedh nga natyra biologjike, shpesh duke thirrur disa marr\u00ebdh\u00ebnie n\u00eb bashk\u00ebsit\u00eb historike primitive p\u00ebr t\u00eb justifikuar pozicionet e burrave dhe grave dhe sjelljen seksuale t\u00eb burrave ndaj grave. Faj\u00ebsimi i viktimave t\u00eb dhun\u00ebs seksuale dhe fizike dhe relativizimi i sjelljes s\u00eb autor\u00ebve, zakonisht rezulton nga pik\u00ebpamje t\u00eb tilla, t\u00eb plot\u00ebsuara nga kontrolli i kudondodhur patriarkal i sjelljes s\u00eb grave. Por jo vet\u00ebm q\u00eb kjo deg\u00eb e psikologjis\u00eb n\u00eb p\u00ebrgjith\u00ebsi nuk ka zbatim praktik<\/strong> n\u00eb pun\u00ebn me pacient\u00eb, por shpesh kritikohet p\u00ebr munges\u00eb t\u00eb provave t\u00eb forta, dhe disa shkrimtar\u00eb kan\u00eb argumentuar se ve\u00e7an\u00ebrisht n\u00eb shoq\u00ebrit\u00eb primitive t\u00eb gjuetar\u00ebve-mbledh\u00ebsve, pozita e gruas dhe burrit ishte shum\u00eb m\u00eb tep\u00ebr e barabart\u00eb nga sa mendojm\u00eb dhe se grat\u00eb gjithashtu kishin nj\u00eb rol n\u00eb mbledhjen e ushqimit dhe p\u00ebrgjegj\u00ebsive t\u00eb tjera rreth komunitetit. Dominimi i patriarkatit nuk buron nga dallimet biologjike, por nga fuqia materiale q\u00eb u \u00ebsht\u00eb dh\u00ebn\u00eb njer\u00ebzve gjat\u00eb historis\u00eb.<\/p>\n\n\n\n

Grat\u00eb dhe vajzat e reja q\u00eb p\u00ebrfaq\u00ebsojn\u00eb ose padashur e p\u00ebrjet\u00ebsojn\u00eb k\u00ebt\u00eb ideologji duan t\u00eb jen\u00eb t\u00ebrheq\u00ebse p\u00ebr syrin e mashkullit, duke i b\u00ebr\u00eb ato objektiva t\u00eb lehta p\u00ebr reklama nga industria e bukuris\u00eb dhe mod\u00ebs dhe korporatat pas rrjeteve sociale. Kjo i b\u00ebn ata konsumator\u00eb m\u00eb t\u00eb m\u00ebdhenj p\u00ebr shkak t\u00eb nevoj\u00ebs p\u00ebr nj\u00eb pamje m\u00eb t\u00eb mir\u00eb dhe m\u00eb shum\u00eb vet\u00ebbesim. Ata duan t\u00eb ken\u00eb nj\u00eb burr\u00eb q\u00eb do t’i mb\u00ebshtes\u00eb financiarisht dhe duan t\u00eb arrijn\u00eb at\u00eb q\u00eb i k\u00ebrkon burri i tyre: amvise dhe n\u00ebn\u00eb, duke e v\u00ebn\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb veten n\u00eb nj\u00eb pozicion inferior seksual, si nj\u00eb objekt seksual, si nj\u00eb personi seksual me nxitje seksuale personale. Kujdesi p\u00ebr sht\u00ebpin\u00eb dhe am\u00ebsia nuk jan\u00eb gj\u00ebra t\u00eb k\u00ebqija, por n\u00eb duart e k\u00ebtyre ideologjive ato jan\u00eb nj\u00eb mjet p\u00ebr t\u00eb kontrolluar grat\u00eb. Vajzat klasifikohen ose si “madona” ose si “t\u00eb lehta” q\u00eb nuk jan\u00eb p\u00ebr martes\u00eb. Ata mund t\u00eb jen\u00eb m\u00eb shpesh viktima t\u00eb dhun\u00ebs fizike dhe seksuale nga burrat n\u00eb mjedisin e tyre, n\u00ebse k\u00ebta burra n\u00eb vete kan\u00eb t\u00eb nj\u00ebjtat vlera.<\/p>\n\n\n\n

P\u00ebrhapja e ideologjive t\u00eb tilla shpesh “funksionon” midis t\u00eb rinjve q\u00eb nuk kan\u00eb nd\u00ebrtuar ende nj\u00eb sistem vlerash solide, por edhe midis burrave t\u00eb rritur q\u00eb besojn\u00eb se brenda korniz\u00ebs s\u00eb sistemit kapitalist do t\u00eb arrijn\u00eb nj\u00eb lloj zeniti financiar dhe shoq\u00ebror t\u00eb predikuar nga propaganduesit e sistemit. “Mizogjinia \u00ebsht\u00eb nj\u00eb nga pengesat m\u00eb t\u00eb m\u00ebdha p\u00ebr vet\u00ebdijen klasore, n\u00eb at\u00eb q\u00eb lejon njeriun e zakonsh\u00ebm t\u00eb fitoj\u00eb nj\u00eb ndjenj\u00eb t\u00eb rreme pushteti dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb t\u00eb identifikohet me burrat e klas\u00ebs shfryt\u00ebzuese, kund\u00ebr grave dhe burrave t\u00eb klas\u00ebs s\u00eb tij,” shkruan proletari. feministja Esperanza Fonseca n\u00eb deklarat\u00ebn e tij p\u00ebr Andrew Tate.<\/p>\n\n\n\n

Feminizmi liberal<\/strong><\/p>\n\n\n\n

P\u00ebrderisa feminizmi liberal pranon se grat\u00eb jan\u00eb ende t\u00eb shtypura, ai ende nuk arrin t\u00eb identifikoj\u00eb shtyp\u00ebsin. Feminizmi liberal shfaqet n\u00eb nj\u00eb pozicion antagonist ndaj ideologjive konservatore n\u00eb lidhje me \u00e7\u00ebshtjet e grave, ndaj n\u00eb p\u00ebrgjith\u00ebsi e konsideron sistemin patriarkal si armikun e vet\u00ebm t\u00eb gruas. Feminist\u00ebt liberal\u00eb nuk e marrin parasysh ndikimin e sistemit ekonomik.<\/p>\n\n\n\n

Edhe pse trendit t\u00eb feminizmit \u201cGirl Boss\u201d i ka ardhur fundi, n\u00eb thelb nuk ka marr\u00eb fund, por \u00ebsht\u00eb maskuar n\u00eb forma t\u00eb tjera. Sipas avokat\u00ebve, vlera m\u00eb e madhe e nj\u00eb personi \u00ebsht\u00eb liria individuale, k\u00ebshtu q\u00eb liria individuale e grave \u00ebsht\u00eb thelbi i luft\u00ebs. Nj\u00eb grua duhet t\u00eb synoj\u00eb pavar\u00ebsin\u00eb financiare dhe n\u00ebse nj\u00eb grua e pavarur financiarisht \u00ebsht\u00eb n\u00eb rolin e shefes dhe shfryt\u00ebzueses, kjo shihet si sukses. Duke i par\u00eb grat\u00eb si nj\u00eb klas\u00eb m\u00eb vete (kjo \u00ebsht\u00eb gjithashtu nj\u00eb kritik\u00eb e feminizmit radikal), i pengon grat\u00eb nga lufta e klasave dhe i b\u00ebn ato t\u00eb identifikohen m\u00eb shum\u00eb me grat\u00eb e pasura sesa me burrat e klas\u00ebs s\u00eb tyre. Zonja e sht\u00ebpis\u00eb, pra gruaja e pasur, \u00ebsht\u00eb n\u00eb nj\u00eb pozicion financiar dhe social shum\u00eb m\u00eb af\u00ebr shefit mashkull sesa gruas pun\u00ebtore. Clara Zetkin shkruan: \u201cLufta e gruas proletare p\u00ebr liri nuk mund t\u00eb krahasohet me luft\u00ebn e gruas borgjeze kund\u00ebr burrave t\u00eb klas\u00ebs s\u00eb saj. P\u00ebrkundrazi, duhet t\u00eb ket\u00eb nj\u00eb luft\u00eb t\u00eb p\u00ebrbashk\u00ebt me burrat e klas\u00ebs s\u00eb saj kund\u00ebr t\u00eb gjith\u00eb klas\u00ebs s\u00eb kapitalist\u00ebve\u201d.<\/p>\n\n\n\n

Liberal\u00ebt flasin p\u00ebr autonomin\u00eb trupore dhe t\u00eb drejt\u00ebn e gruas p\u00ebr t\u00eb vendosur p\u00ebr trupin e saj. Ata thon\u00eb se shteti nuk guxon t\u00eb ket\u00eb ndikim n\u00eb trupin e tyre dhe t\u00eb drejt\u00ebn e abortit dhe nuk e kuptojn\u00eb ndikimin e tregut t\u00eb lir\u00eb n\u00eb trupin e femr\u00ebs. Ata nuk arrijn\u00eb t\u00eb kuptojn\u00eb se patriarkati \u00ebsht\u00eb n\u00eb thelb nj\u00eb fenomen social brenda nj\u00eb sistemi ekonomik q\u00eb shtyp dhe shfryt\u00ebzon, jo nj\u00eb entitet i ve\u00e7ant\u00eb. Patriarkati \u00ebsht\u00eb pjes\u00eb e kapitalizmit si sistem, ashtu si\u00e7 ishte pjes\u00eb e feudalizmit dhe e skllav\u00ebris\u00eb.<\/p>\n\n\n\n

Faji p\u00ebr shtypjen e grave k\u00ebrkohet individualisht edhe tek disa figura si Andrew Tate, Lazarov apo Latas, duke i akuzuar p\u00ebr dyshime n\u00eb vetvete, ego t\u00eb pambrojtur, mendime megalomane dhe kot\u00ebsi t\u00eb madhe me vlera t\u00eb p\u00ebrvet\u00ebsuara mizogjene. Edhe pse psikologjikisht sigurisht q\u00eb \u00ebsht\u00eb k\u00ebshtu, k\u00ebta burra jan\u00eb ende produkt i sistemit q\u00eb mb\u00ebshtet k\u00ebto vlera. Sistemi i sot\u00ebm shp\u00ebrblen nj\u00eb sjellje t\u00eb till\u00eb, njer\u00ebz t\u00eb till\u00eb profilizohen n\u00eb pozita t\u00eb larta t\u00eb pushtetit ekonomik dhe klasa pun\u00ebtore shtypet m\u00eb tej dhe lufta e pun\u00ebs \u00ebsht\u00eb atomizuar.<\/p>\n\n\n\n

Faji p\u00ebr mosreagimin dhe mosparandalimin e dhun\u00ebs ndaj gruas k\u00ebrkohet n\u00eb shtetin apo policin\u00eb jo reaguese, duke anashkaluar faktin se policia si mjet i shtetit klasor do ta trajtoj\u00eb gjithmon\u00eb ndryshe nj\u00eb grua t\u00eb varf\u00ebr n\u00eb krahasim me nj\u00eb grua t\u00eb pasur.<\/p>\n\n\n\n

Feminizmi liberal duket se ofron nj\u00eb luft\u00eb feministe, por duke mohuar ndarjen klasore nuk ofron zgjidhje thelb\u00ebsore, k\u00ebshtu q\u00eb \u00ebsht\u00eb e v\u00ebshtir\u00eb p\u00ebr nj\u00eb grua apo vajz\u00eb t\u00eb re t\u00eb klas\u00ebs pun\u00ebtore t\u00eb ndihet plot\u00ebsisht e \u00e7liruar n\u00eb ndjekjen e k\u00ebtyre parimeve. Liria e arsimimit, e pun\u00ebs, e zgjedhjes n\u00ebse nj\u00eb grua d\u00ebshiron martes\u00eb apo f\u00ebmij\u00eb, shprehja e orientimit seksual dhe identitetit gjinor, dhe liria e nj\u00eb gruaje p\u00ebr t\u00eb vendosur p\u00ebr trupin e saj q\u00eb predikon feminizmi liberal, \u00ebsht\u00eb n\u00eb dispozicion vet\u00ebm p\u00ebr nj\u00eb grua q\u00eb \u00ebsht\u00eb n\u00eb pozit\u00eb superiore financiarisht. N\u00ebse kushtet materiale nuk plot\u00ebsohen, shpesh gruaja jo vet\u00ebm q\u00eb nuk ka para p\u00ebr t\u00eb p\u00ebrballuar liri t\u00eb tilla, por edhe n\u00ebse jeton n\u00eb nj\u00eb mjedis konservator, nj\u00eb liri e till\u00eb do t\u00eb shtypet dhe gruaja individualisht nuk do t\u00eb jet\u00eb pothuajse kurr\u00eb n\u00eb gjendje t\u00eb luftoj\u00eb kund\u00ebr atyre vlerave. Pra, duket sikur feminizmi liberal po p\u00ebrdor vet\u00ebm n\u00eb m\u00ebnyr\u00eb oportuniste identitetin e gruas p\u00ebr p\u00ebrfitimin individual t\u00eb grave t\u00eb pasura.<\/p>\n\n\n\n

Ky feminiz\u00ebm nuk sfidon hegjemonin\u00eb e klas\u00ebs n\u00eb pushtet, dhe ata q\u00eb nuk jan\u00eb an\u00ebtar\u00eb t\u00eb klas\u00ebs pun\u00ebtore dhe m\u00eb kot pretendojn\u00eb se jan\u00eb bashk\u00eb n\u00eb luft\u00ebn e klas\u00ebs me gruan pun\u00ebtore, mund ta gjejn\u00eb veten n\u00eb p\u00ebrshkrimin e Marksit dhe Engelsit p\u00ebr socializmin borgjez. Ata shkruajn\u00eb n\u00eb manifestin komunist \u201cNj\u00eb pjes\u00eb e borgjezis\u00eb k\u00ebrkon t\u00eb p\u00ebrmir\u00ebsoj\u00eb kushtet e k\u00ebqija shoq\u00ebrore p\u00ebr t\u00eb siguruar mbijetes\u00ebn e shoq\u00ebris\u00eb borgjeze. \u2026Borgjez\u00ebt socialist\u00eb duan kushtet e jetes\u00ebs s\u00eb shoq\u00ebris\u00eb moderne, por pa luft\u00ebn dhe rreziqet q\u00eb lindin domosdoshm\u00ebrisht prej tyre. Ata e duan shoq\u00ebrin\u00eb ekzistuese duke hedhur posht\u00eb ato elemente q\u00eb revolucionarizojn\u00eb dhe shp\u00ebrb\u00ebjn\u00eb. Ata duan nj\u00eb borgjezi pa proletariat. Natyrisht, bot\u00ebn n\u00eb t\u00eb cil\u00ebn sundon, borgjezia e imagjinon si bot\u00ebn m\u00eb t\u00eb mir\u00eb.<\/p>\n\n\n\n

Feminizmi marksist i grave dhe vajzave t\u00eb reja<\/strong><\/p>\n\n\n\n

Lufta e klasave \u00ebsht\u00eb luft\u00eb feministe dhe lufta feministe \u00ebsht\u00eb luft\u00eb klasore. Proletar, pra feminizmi marksist merr materializmin si drejtim filozofik dhe shkenc\u00ebn ekonomike t\u00eb Marksit dhe Engelsit si pik\u00ebnisje par\u00ebsore. Lufta duhet t\u00eb synoj\u00eb prishjen e sistemit q\u00eb sjell dallime klasore dhe marrjen n\u00eb dor\u00ebzim t\u00eb mjeteve t\u00eb prodhimit. Vet\u00ebm at\u00ebher\u00eb gruaja do t\u00eb jet\u00eb e lir\u00eb n\u00eb \u00e7do kuptim dhe nuk do t\u00eb jet\u00eb n\u00eb nj\u00eb pozit\u00eb vart\u00ebse apo t\u00eb trajtohet si nj\u00eb mall p\u00ebr t\u00eb prodhuar fitim.<\/p>\n\n\n\n

Grat\u00eb pun\u00ebtore duhet t\u00eb luftojn\u00eb kund\u00ebr uzurpimit t\u00eb diskursit dominues p\u00ebr \u00e7\u00ebshtjet e grave nga liberal\u00ebt apo konservator\u00ebt. Grat\u00eb e klas\u00ebs pun\u00ebtore nuk duhet t\u00eb p\u00ebrputhen me ideologjit\u00eb dominuese dhe t\u00eb lejojn\u00eb shtypje t\u00eb m\u00ebtejshme. Vajzat dhe grat\u00eb e reja si pun\u00ebtor\u00eb t\u00eb tanish\u00ebm dhe t\u00eb ardhsh\u00ebm duhet t\u00eb solidarizohen me burrat dhe grat\u00eb e klas\u00ebs s\u00eb tyre.<\/p>\n\n\n\n

Feminizmi proletar \u00ebsht\u00eb gjithmon\u00eb n\u00eb an\u00ebn e pun\u00ebtor\u00ebve, \u00ebsht\u00eb trans dhe lgbt+ p\u00ebrfshir\u00ebs, \u200b\u200b\u00ebsht\u00eb n\u00eb an\u00ebn e punonj\u00ebsve t\u00eb seksit, por lufton p\u00ebr shfuqizimin e industris\u00eb s\u00eb seksit, \u00ebsht\u00eb feminiz\u00ebm mjedisor dhe i gjelb\u00ebr, \u00ebsht\u00eb n\u00eb solidaritet me burrat e klas\u00ebs pun\u00ebtore, ai \u00ebsht\u00eb antiimperialist, antikolonialist dhe antifashist.<\/p>\n\n\n\n

Llojet e tjera t\u00eb feminizmit jan\u00eb reformist\u00eb ose kund\u00ebrrevolucionar\u00eb.<\/p>\n\n\n\n

Dita Nd\u00ebrkomb\u00ebtare e Gruas nuk \u00ebsht\u00eb fest\u00eb p\u00ebr shk\u00ebmbim dhuratash apo aktivitete \u201cpolitike\u201d t\u00eb pafrytshme, performuese. Dita Nd\u00ebrkomb\u00ebtare e Gruas \u00ebsht\u00eb nj\u00eb simbol i luft\u00ebs p\u00ebr t\u00eb drejta t\u00eb barabarta. Barazia do t\u00eb vij\u00eb vet\u00ebm nga barazia klasore.<\/p>\n\n\n\n

P\u00ebr 8 Marsin revolucionar!<\/p>\n\n\n\n

Simona Naumoska<\/strong><\/p>\n\n\n\n

Leximi: E. M.<\/strong><\/p>\n\n\n\n

P\u00ebrktheu E. M.<\/strong><\/strong><\/p>\n\n\n\n

Redaktor\u00ebt e \u201cIde t\u00eb z\u00ebshme\u201d nuk jan\u00eb domosdoshm\u00ebrisht dakord me q\u00ebndrimet e shprehura n\u00eb tekst.<\/em><\/p>\n\n\n\n

Shkrimi erdhi nga tribuna e 8 Marsit \u201cLufta e grave brenda kufijve t\u00eb neoliberalizmit\u201d, organizuar nga \u201cAgimi Socialist\u201d n\u00eb Qendr\u00ebn Sociale \u201cDunja\u201d.<\/p>\n\n\n

\n
\"\"<\/figure>\n<\/div>\n\n\n

Simona\u00a0 Naumoska ka lindur n\u00eb vitin 1997 n\u00eb Prilep. Ajo \u00ebsht\u00eb studente e mjek\u00ebsis\u00eb n\u00eb Fakultetin e Mjek\u00ebsis\u00eb n\u00eb Shkup. Gjat\u00eb shkollimit t\u00eb mes\u00ebm ka qen\u00eb skaut dhe nj\u00ebkoh\u00ebsisht ka marr\u00eb pjes\u00eb n\u00eb aktivitete dhe iniciativa mjedisore p\u00ebr t\u00eb ndihmuar kategorit\u00eb e pafavorizuara sociale. Si studente ka qen\u00eb pjes\u00eb e organizatave studentore n\u00eb Fakultetin e Mjek\u00ebsis\u00eb. Tani ai \u00ebsht\u00eb pjes\u00eb e ekipit t\u00eb Qendr\u00ebs Sociale \u201cDunja\u201d. Ajo \u00ebsht\u00eb nj\u00eb aktiviste p\u00ebr t\u00eb drejtat e pun\u00ebs, drejt\u00ebsin\u00eb sociale, t\u00eb drejtat e grave dhe LGBTI.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00eb nj\u00eb luft\u00eb p\u00ebr supremacin\u00eb e nj\u00eb ideologjie dominuese n\u00eb lidhje me pozit\u00ebn e gruas n\u00eb shoq\u00ebrin\u00eb moderne, konservator\u00ebt dhe liberal\u00ebt po i ndajn\u00eb grat\u00eb dhe vajzat e reja n\u00eb dy an\u00eb – t\u00eb par\u00ebt pretendojn\u00eb se feminizmi \u00ebsht\u00eb i tep\u00ebrt dhe grat\u00eb tashm\u00eb kan\u00eb mjaft liri, dhe t\u00eb dyt\u00ebt pretendojn\u00eb. q\u00eb t\u00eb gjitha grat\u00eb t\u00eb jen\u00eb t\u00eb bashkuara kund\u00ebr patriarkatit si armiku i vet\u00ebm i p\u00ebrbashk\u00ebt q\u00eb i shtyp ato. Pik\u00ebpamjet n\u00eb dukje t\u00eb mbajtura t\u00ebrheqin respektivisht grat\u00eb dhe vajzat e reja n\u00eb nj\u00ebr\u00ebn an\u00eb ose n\u00eb tjetr\u00ebn, por kur dikush k\u00ebrkon m\u00eb nga af\u00ebr n\u00eb k\u00ebto “kuti thesari” del n\u00eb p\u00ebrfundimin se kutit\u00eb nuk kan\u00eb “thesar” por jan\u00eb t\u00eb mbushura me di\u00e7ka q\u00eb nuk ka vler\u00eb t\u00eb r\u00ebnd\u00ebsishme.<\/p>\n","protected":false},"author":2,"featured_media":11863,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","date_recorded":"","explicit":"","block":"","filesize_raw":"","footnotes":""},"categories":[72],"tags":[71],"class_list":{"0":"post-12286","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-72","8":"tag-71"},"_links":{"self":[{"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/posts\/12286","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12286"}],"version-history":[{"count":1,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/posts\/12286\/revisions"}],"predecessor-version":[{"id":12287,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/posts\/12286\/revisions\/12287"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/media\/11863"}],"wp:attachment":[{"href":"https:\/\/glasniidei.mk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12286"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12286"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12286"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}