{"id":12272,"date":"2023-05-25T13:51:58","date_gmt":"2023-05-25T11:51:58","guid":{"rendered":"https:\/\/glasniidei.mk\/?p=12272"},"modified":"2023-05-25T13:52:01","modified_gmt":"2023-05-25T11:52:01","slug":"boban-karapejovski-per-gjuhen-maqedonase-dhe-perdorimin-e-saj","status":"publish","type":"post","link":"https:\/\/glasniidei.mk\/?p=12272","title":{"rendered":"Boban Karapejovski p\u00ebr gjuh\u00ebn maqedonase dhe p\u00ebrdorimin e saj"},"content":{"rendered":"
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\"\u041f\u043e\u0440\u0442\u0440\u0435\u0442
\u041f\u043e\u0440\u0442\u0440\u0435\u0442 \u043d\u0430 \u0411\u043e\u0431\u0430\u043d \u041a\u0430\u0440\u0430\u043f\u0435\u0458\u043e\u0432\u0441\u043a\u0438<\/figcaption><\/figure>\n<\/div>\n\n\n

Intervist\u00eb me Boban Karapejovskin<\/strong><\/p>\n\n\n\n

Boban, nj\u00eb nga v\u00ebshtir\u00ebsit\u00eb themelore n\u00eb Boban Karapejovski u lind n\u00eb Tetov\u00eb n\u00eb vitin 1987, ku kreu arsimin fillor dhe t\u00eb mes\u00ebm. Ka diplomuar n\u00eb Deg\u00ebn e Gjuh\u00ebs Maqedonase dhe Gjuh\u00ebve Sllave Jugore n\u00eb Fakultetin Filologjik \u201cBllazhe Koneski\u201d n\u00eb Universitetin \u201cSh\u00ebn Kirili dhe Metodi\u201d n\u00eb Shkup n\u00eb vitin 2010 me mbrojtjen e tem\u00ebs s\u00eb diplom\u00ebs: \u201cP\u00ebremrat si, ky,, ajo, ai nga pik\u00ebpamja referenciale\u201d. N\u00eb vitin 2012 ka mbrojtur tem\u00ebn e magjistratur\u00ebs \u201cShp\u00ebrndarja e klitikave p\u00ebrem\u00ebrore n\u00eb gjuh\u00ebn maqedonase\u201d. Doktoroi n\u00eb vitin 2021 me tem\u00ebn \u201cEksponent\u00ebt e kategoris\u00eb s\u00eb definicionit n\u00eb gjuh\u00ebn maqedonase\u201d.<\/p>\n\n\n\n

Nikola Shindre: \u201cBoban \u00ebsht\u00eb maqedonas, ligj\u00ebron gjuh\u00ebn moderne maqedonase, gjuh\u00ebsin\u00eb e p\u00ebrgjithshme dhe metodologjin\u00eb e pun\u00ebs shkencore n\u00eb UKIM. Duke rishikuar fush\u00ebn e interesit t\u00eb Boban, mund t\u00eb shihet se pyetjet rreth gjuh\u00ebs dhe koh\u00ebs, hap\u00ebsir\u00ebs, \u200b\u200b(pa)p\u00ebrcaktueshm\u00ebris\u00eb, relativitetit jan\u00eb t\u00eb shpeshta n\u00eb k\u00ebrkimin e tij. Ato debate gjuh\u00ebsore do t\u00eb diskutohen edhe k\u00ebtu.<\/strong><\/p>\n\n\n\n

Boban, nj\u00eb nga v\u00ebshtir\u00ebsit\u00eb themelore n\u00eb studimin e gjuh\u00ebs \u00ebsht\u00eb se objekti i studimit ndryshon vazhdimisht, origjina e tij nuk dihet dhe zhvillohet nj\u00ebkoh\u00ebsisht nga hulumtuesi. P\u00ebrve\u00e7 tregimeve t\u00eb k\u00ebndshme se sa e k\u00ebndshme \u00ebsht\u00eb t\u00eb merresh me gjuh\u00ebn, si i kap\u00ebrcehen k\u00ebto pengesa t\u00eb dualitetit gjuh\u00ebsor n\u00eb pun\u00ebn shkencore me gjuh\u00ebn?’<\/strong><\/p>\n\n\n\n

Boban Karapejovski: \u201cP\u00ebrderisa \u00ebsht\u00eb e p\u00ebrcaktuar qart\u00eb l\u00ebnda e studimit, dinamika e ndryshimeve q\u00eb ndodhin n\u00eb kuad\u00ebr t\u00eb saj nuk duhet t\u00eb jet\u00eb v\u00ebshtir\u00ebsi apo penges\u00eb. Metodologjia e mir\u00ebp\u00ebrcaktuar e studimit t\u00eb tem\u00ebs do t\u00eb thot\u00eb q\u00eb n\u00eb fillim e keni marr\u00eb parasysh at\u00eb variab\u00ebl, q\u00eb l\u00ebnda \u00ebsht\u00eb e nj\u00eb natyre dinamike, k\u00ebshtu q\u00eb tani si metodat ashtu edhe studiuesi mund t\u00eb p\u00ebrshtaten leht\u00ebsisht me momentet e reja. Pra ashtu t\u00eb thuhet. Nga ana tjet\u00ebr, nd\u00ebrsa l\u00ebnda fikse p\u00ebrjeton ndryshime t\u00eb brendshme, kuadri teorik mezi ka p\u00ebrjetuar 2-3 revolucione n\u00eb dyqind vitet e fundit. Kjo mund t\u00eb na \u00e7oj\u00eb n\u00eb p\u00ebrgjigjen se ne kemi nj\u00eb themel t\u00eb vendosur mir\u00eb p\u00ebr t\u00eb qen\u00eb n\u00eb gjendje t\u00eb merremi me objektin e ve\u00e7ant\u00eb t\u00eb interesit t\u00eb studimit t\u00eb gjuh\u00ebsis\u00eb \u2013 gjuh\u00ebn, gjuh\u00ebn si sistem (strukturalizmi), gjuh\u00ebn si sistem shenjash ( duke marr\u00eb parasysh semiologjin\u00eb), gjuha si nj\u00eb sistem shenjash p\u00ebr komunikim (n\u00ebp\u00ebrmjet prizmit t\u00eb k\u00ebrkimit modern t\u00eb komunikimit).<\/p>\n\n\n\n

N. Sh. Ju vet\u00eb theksuat se problemi m\u00eb i r\u00ebnd\u00ebsish\u00ebm i gjuh\u00ebsis\u00eb bashk\u00ebkohore, dhe i maqedonishtes me t\u00eb, \u00ebsht\u00eb p\u00ebrzierja e gjuh\u00ebve, pra globalizimi, i cili deri m\u00eb tani \u00ebsht\u00eb m\u00eb shum\u00eb anglo-sakson. Si ndikon ajo n\u00eb gjuh\u00ebn n\u00eb p\u00ebrgjith\u00ebsi, dhe me theks t\u00eb ve\u00e7ant\u00eb n\u00eb gjuh\u00ebt q\u00eb kan\u00eb nj\u00eb num\u00ebr t\u00eb vog\u00ebl fol\u00ebsish si Ballkani?<\/strong><\/p>\n\n\n\n

B. K. M\u00eb duket se nuk \u00ebsht\u00eb aspak problem. P\u00ebr t’iu kthyer pyetjes s\u00eb par\u00eb, gjuha, n\u00eb disa nivele, \u00ebsht\u00eb absolutisht dinamike dhe e ndjeshme ndaj ndikimeve. Gjithmon\u00eb ka ndodhur, do t\u00eb ndodh\u00eb p\u00ebrgjithmon\u00eb. Nuk \u00ebsht\u00eb asgj\u00eb e diskutueshme, e re apo problematike. Por intensiteti, n\u00eb koh\u00ebt e fundit, i cili, natyrisht, \u00ebsht\u00eb nj\u00eb tregues i nd\u00ebrveprimit t\u00eb shtuar t\u00eb njer\u00ebzve me gjuh\u00eb t\u00eb ndryshme amtare, t\u00eb cil\u00ebt tashm\u00eb kan\u00eb gjetur nj\u00eb kod t\u00eb p\u00ebrbashk\u00ebt komunikimi n\u00eb anglisht (kryesisht), \u00ebsht\u00eb produkt i faktit se mjeti i komunikimit, kanali, arrin t\u00eb transmetoj\u00eb informacion jasht\u00ebzakonisht shpejt. Imagjinoni kur ai nd\u00ebrveprim, pra hap\u00ebsira ku gjuh\u00ebt mund t\u00eb bien n\u00eb kontakt, ishte momenti thjesht fizik i takimit me fol\u00ebs t\u00eb gjuh\u00ebve, shkronjave t\u00eb ndryshme, etj. Tani ajo \u00ebsht\u00eb intensifikuar, ndaj ndikimet jan\u00eb m\u00eb intensive, n\u00eb aspektin kohor. N\u00ebse jeni t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr k\u00ebt\u00eb, at\u00ebher\u00eb ai ndikim do t\u00eb jet\u00eb edhe i p\u00eblqyesh\u00ebm, i dashur, i dobish\u00ebm. N\u00ebse p\u00ebrdoruesit e gjuh\u00ebs, student\u00ebt dhe sistemi q\u00eb do t\u00eb studiohet, mbrohen dhe ushqehen, ua l\u00ebn\u00eb proceseve t\u00eb elementit (stihis\u00eb) t\u00eb zjarrit, at\u00ebher\u00eb mund t\u00eb shkaktoj\u00eb zjarr.<\/p>\n\n\n\n

N. Sh. Nj\u00eb artikull interesant \u00ebsht\u00eb i yti p\u00ebr eksponent\u00ebt e pap\u00ebrcaktueshm\u00ebris\u00eb n\u00eb gjuh\u00ebn maqedonase, p\u00ebrkat\u00ebsisht fjal\u00ebt p\u00ebr t\u00eb cilat nuk ka qart\u00ebsi se p\u00ebr \u00e7far\u00eb i referohen. \u00cbsht\u00eb problem n\u00eb t\u00eb gjitha disiplinat q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me gjuh\u00ebn. Si ndikon kjo pap\u00ebrcaktueshm\u00ebri gjuh\u00ebsore n\u00eb njohjen e njeriut nga ana gjuh\u00ebsore?<\/strong><\/p>\n\n\n\n

B. K. Kategoria e definicionit \u00ebsht\u00eb edhe objekt i interesimit tim n\u00eb punimin e doktorat\u00ebs. Problemi \u00ebsht\u00eb po aq i vjet\u00ebr sa vet\u00eb gjuha. Zakonisht artikulli merret si nj\u00eb tregues klasik i definicionit p\u00ebr t\u00eb cilin ende flet edhe Dionisi i Trakis\u00eb si pjes\u00eb e tet\u00eb pjes\u00ebve t\u00eb t\u00eb folurit n\u00eb shekullin e 4 p.e.t. Dua t\u00eb them se historia e k\u00ebtij studimi \u00ebsht\u00eb 25 shekullore, sepse \u00ebsht\u00eb nj\u00eb problem q\u00eb p\u00ebrve\u00e7 gjuh\u00ebsis\u00eb dhe menj\u00ebher\u00eb pas saj logjik\u00ebs dhe filozofis\u00eb, prek t\u00eb gjitha shkencat shoq\u00ebrore dhe humaniste (pasi strukturalizmi gjuh\u00ebsor \u00ebsht\u00eb b\u00ebr\u00eb paradigma sunduese n\u00eb k\u00ebto shkenca dhe gjuha, n\u00eb nj\u00eb mas\u00eb t\u00eb madhe, e tejkalojn\u00eb at\u00eb; p\u00ebr t\u00eb mos p\u00ebrmendur teorin\u00eb e let\u00ebrsis\u00eb, e cila disa her\u00eb e zgjeroi, e p\u00ebrmir\u00ebsoi dhe pothuajse, tashm\u00eb, e hodhi posht\u00eb – kur ndryshon di\u00e7ka shum\u00eb her\u00eb, baza mbetet vet\u00ebm n\u00eb gjurm\u00eb).<\/p>\n\n\n\n

Le t\u00eb themi se njohurit\u00eb tona ontologjike p\u00ebr bot\u00ebn na ndihmojn\u00eb t\u00eb kategorizojm\u00eb di\u00e7ka si t\u00eb njohur ose t\u00eb panjohur; si t\u00eb identifikuar ose t\u00eb paidentifikuar; d.m.th., ajo q\u00eb ne njohim si di\u00e7ka. \u00cbsht\u00eb n\u00eb realitetin, dehe na dikton se si t\u00eb interpretojm\u00eb nj\u00eb pohim gjuh\u00ebsor, edhe kur ai ka sintaks\u00eb t\u00eb diskutueshme. N\u00eb fund t\u00eb fundit, nuk b\u00ebhet fjal\u00eb p\u00ebr qart\u00ebsi p\u00ebr at\u00eb q\u00eb i referohet, por p\u00ebr at\u00eb q\u00eb dim\u00eb, \u00e7far\u00eb njohurie ndajm\u00eb me bashk\u00ebbiseduesin dhe \u00e7far\u00eb duam t\u00eb ndajm\u00eb si njohuri me t\u00eb. N\u00eb k\u00ebt\u00eb aks, p\u00ebr shembull, rastet do t\u00eb kalojn\u00eb nga: “T\u00eb p\u00ebrsh\u00ebndeti njeriu”, p\u00ebrmes: “T\u00eb ka p\u00ebrsh\u00ebndeti nj\u00eb njeri”, deri n\u00eb: “T\u00eb ka p\u00ebrsh\u00ebndetur ndonj\u00eb njeri ” dhe, n\u00eb fund: “T\u00eb p\u00ebrsh\u00ebndeti njeri”. M\u00eb duket se problemet dhe sfidat nga aspekti i dijes jan\u00eb t\u00eb dukshme.<\/p>\n\n\n\n

N. Sh. N\u00eb let\u00ebrsin\u00eb maqedonase ka nj\u00eb definicion, th\u00ebn\u00eb kushtimisht – epiteti konstant. Ai nuk thot\u00eb asgj\u00eb t\u00eb re. Por \u201cpyll i gjelb\u00ebr\u201d duket se nuk \u00ebsht\u00eb m\u00eb nj\u00eb epitet i p\u00ebrhersh\u00ebm, e l\u00ebre m\u00eb nj\u00eb gj\u00eb e rrall\u00eb. \u00c7far\u00eb do t\u00eb thot\u00eb kjo p\u00ebr rregullin q\u00eb mbiemri n\u00eb epitetin e p\u00ebrhersh\u00ebm nuk thot\u00eb asgj\u00eb t\u00eb re p\u00ebr emrin?<\/strong><\/p>\n\n\n\n

B. K. Besoni apo jo, druri \u00ebsht\u00eb gjithmon\u00eb dru. T\u00eb pakt\u00ebn k\u00ebshtu mendoja. Ka rezultuar se ka n\u00ebn dru dhe m\u00eb pak dru, t\u00eb pakt\u00ebn n\u00eb prodhim dhe materiale. Pra, ajo q\u00eb ka qen\u00eb dikur, sot duhet t\u00eb vazhdoj\u00eb t\u00eb jet\u00eb, ndoshta nuk \u00ebsht\u00eb m\u00eb. Pyjet jan\u00eb gjithnj\u00eb e m\u00eb pak t\u00eb gjelb\u00ebruara. Uji i kthjellt\u00eb dhe i past\u00ebr i liqenit nuk \u00ebsht\u00eb m\u00eb aq i kthjell\u00ebt dhe n\u00eb nj\u00eb mas\u00eb t\u00eb madhe nuk \u00ebsht\u00eb m\u00eb i past\u00ebr. Por pyetja ose nuk \u00ebsht\u00eb mjaft gjuh\u00ebsore ose nuk e kuptova k\u00ebshtu. Ndoshta sepse njohurit\u00eb e vendosura t\u00eb realitetit p\u00ebrjetojn\u00eb devijime serioze. Pra, pylli i gjelb\u00ebr nuk do t\u00eb jet\u00eb m\u00eb nj\u00eb epitet i p\u00ebrhersh\u00ebm dhe pema prej druri nuk duhet t\u00eb jet\u00eb nj\u00eb tautologji. E \u00e7uditshme, por e v\u00ebrtet\u00eb. Si kjo bot\u00eb.<\/p>\n\n\n\n

N. Sh. Gjuha \u00ebsht\u00eb shum\u00eb e lidhur me t\u00eb v\u00ebrtet\u00ebn. Kush e thot\u00eb t\u00eb v\u00ebrtet\u00ebn dhe kush g\u00ebnjen ka koh\u00eb q\u00eb \u00ebsht\u00eb debat mes njer\u00ebzve n\u00eb rrug\u00eb, por edhe mes nx\u00ebn\u00ebsve n\u00ebp\u00ebr klasa. Sa gjuh\u00ebsisht (mund\/duhet) t\u00eb flitet p\u00ebr kriterin e s\u00eb v\u00ebrtet\u00ebs?<\/strong><\/p>\n\n\n\n

B. K. E v\u00ebrteta nuk \u00ebsht\u00eb nj\u00eb kategori gjuh\u00ebsore, por nj\u00eb kategori filozofike\/logjike. Gjuha \u00ebsht\u00eb vet\u00ebm nj\u00eb mjet p\u00ebr t\u00eb formuluar th\u00ebnien. Gjuh\u00ebsia nuk merret me vler\u00ebn e v\u00ebrtet\u00eb t\u00eb nj\u00eb deklarate, por me kodin me t\u00eb cilin ai p\u00ebrfaq\u00ebsohet. P\u00ebr mua si njeri, kur jasht\u00eb \u00ebsht\u00eb kthjell\u00ebt dhe me diell, ka nj\u00eb ndryshim t\u00eb madh n\u00ebse m\u00eb thua: \u201cDielli po shk\u00eblqen\u201d apo: \u201cPo bie shi\u201d. Si gjuh\u00ebtar, m\u00eb intereson n\u00ebse n\u00eb ato fjali ka nj\u00eb kryefjal\u00eb dhe nj\u00eb objekt; cili \u00ebsht\u00eb propozimi, n\u00ebse dhe cilat jan\u00eb argumentet e pohimit etj. N\u00eb thelb, detyra jon\u00eb \u00ebsht\u00eb t\u00eb studiojm\u00eb gjuh\u00ebn me t\u00eb cil\u00ebn  ju jeni t\u00eb lir\u00eb t\u00eb g\u00ebnjeni.<\/p>\n\n\n\n

N. Sh. Paradoksi i njeriut \u00ebsht\u00eb di\u00e7ka q\u00eb ende diskutohet. Por ja, burri gjeti nj\u00eb m\u00ebnyr\u00eb p\u00ebr t’i k\u00ebrkuar nj\u00eb sharm\u00eb, nj\u00eb nga zgjidhjet e mundshme \u00ebsht\u00eb t\u00eb thot\u00eb “nuk e di” n\u00eb vend t\u00eb “po” ose “jo”. Inteligjenca artificiale e sotme dallon 0 dhe 1 (“jo” dhe “po”). Cili \u00ebsht\u00eb q\u00ebndrimi juaj p\u00ebr \u201cnuk e di\u201d n\u00eb k\u00ebt\u00eb fenomen m\u00eb t\u00eb ri, \u00e7far\u00eb mund t\u00eb shkaktoj\u00eb kjo \u201cnuk e di\u201d tek njer\u00ebzit, por edhe tek inteligjenca artificiale?<\/strong><\/p>\n\n\n\n

B. K. Njohurit\u00eb e mia n\u00eb fush\u00ebn e logjik\u00ebs jan\u00eb t\u00eb kufizuara n\u00eb t\u00eb ashtuquajtur\u00ebn logjik\u00eb bivalente. E di q\u00eb modernja thot\u00eb se gj\u00ebrat jan\u00eb polivalente. Por jo sepse \u00ebsht\u00eb kaq moderne. E v\u00ebrtet\u00eb, ata jan\u00eb t\u00eb till\u00eb n\u00eb realitet. Macja e Shrodinger-it, e cila \u00ebsht\u00eb e gjall\u00eb dhe e vdekur n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, pohime logjike q\u00eb jan\u00eb nj\u00ebkoh\u00ebsisht t\u00eb v\u00ebrteta dhe t\u00eb rreme, nj\u00eb bot\u00eb n\u00eb t\u00eb cil\u00ebn p\u00ebrve\u00e7 1-ve dhe 0-ve ka edhe 1\/0, \u00ebsht\u00eb m\u00eb e v\u00ebshtir\u00eb p\u00ebr t’u p\u00ebrpunuar. T\u00eb jetosh n\u00eb nj\u00eb bot\u00eb materiale do t\u00eb thot\u00eb q\u00eb di\u00e7ka \u00ebsht\u00eb atje (1) ose nuk \u00ebsht\u00eb atje (0). Paradokset logjike ekzistojn\u00eb n\u00eb gjuh\u00eb pik\u00ebrisht sepse ekzistojn\u00eb n\u00eb realitet, dhe gjuha duhet ta pasqyroj\u00eb at\u00eb realitet. Dometh\u00ebn\u00eb jo domosdoshm\u00ebrisht, por e kusht\u00ebzoi nevoja e njer\u00ebzve.<\/p>\n\n\n\n

“Nuk e di” tek njeriu mund t\u00eb shkaktoj\u00eb d\u00ebshir\u00ebn p\u00ebr t\u00eb zbuluar, q\u00eb n\u00ebnkupton p\u00ebrparim, ose zhg\u00ebnjim dhe depresion, q\u00eb \u00e7on n\u00eb prapambeturi.<\/p>\n\n\n\n

“Nuk e di” te inteligjenca artificiale, do t\u00eb b\u00ebj\u00eb q\u00eb sistemi t\u00eb bjer\u00eb ose t\u00eb vazhdoj\u00eb t\u00eb rritet p\u00ebr t’iu afruar njeriut. Ndoshta, megjithat\u00eb, “nuk e di” n\u00eb at\u00eb lloj inteligjence do t\u00eb thot\u00eb vet\u00ebm se nuk ka t\u00eb dh\u00ebna p\u00ebr t\u00eb. Nd\u00ebrsa tek njeriu m\u00eb shpesh do t\u00eb thot\u00eb se b\u00ebhet fjal\u00eb p\u00ebr di\u00e7ka q\u00eb \u00ebsht\u00eb jasht\u00eb kufijve t\u00eb shqisave t\u00eb tij. T\u00eb pakt\u00ebn sot dhe tani.<\/p>\n\n\n\n

N. Sh. Si nj\u00eb fillim i ri dhe jo nj\u00eb fund, gjuha ndryshon, jep dhe merr. \u00c7far\u00eb mund t\u00eb jap\u00eb dhe \u00e7far\u00eb duhet t\u00eb marr\u00eb gjuha maqedonase n\u00eb at\u00eb shk\u00ebmbim bot\u00ebror shum\u00ebgjuh\u00ebsh?<\/strong><\/p>\n\n\n\n

B. K. Mund t\u00eb jap\u00eb shum\u00eb. Jo vet\u00eb gjuha, megjith\u00ebse ofron edhe nj\u00eb baz\u00eb p\u00ebr k\u00ebrkime mbi disa specifika, fenomene sui generis n\u00eb bot\u00ebn gjuh\u00ebsore. Do t\u00eb thot\u00eb, t\u00eb jap\u00ebsh m\u00eb shum\u00eb duke p\u00ebrdorur: pra n\u00ebse e njeh mir\u00eb gjuh\u00ebn amtare, i m\u00ebson t\u00eb tjer\u00ebt m\u00eb leht\u00eb. Mund t\u00eb krijoni art. Mund t\u00eb jepni mendim. Nj\u00eb pamje t\u00eb bot\u00ebs. M\u00eb n\u00eb fund nj\u00eb filozofi t\u00eb jet\u00ebs.<\/p>\n\n\n\n

\u00c7do gjuh\u00eb merr. E merr at\u00eb q\u00eb i nevojitet dhe nuk e ka. Zakonisht fjal\u00eb. Dhe ato i merr, sepse edhe bota nuk i kishte deri dje. E reja k\u00ebrkon t\u00eb ren\u00eb. Ndonj\u00ebher\u00eb \u00ebsht\u00eb mir\u00eb \u00ebsht\u00eb t\u00eb krijosh n\u00eb vend q\u00eb t\u00eb marr\u00ebsh. Sistemi ekziston, nd\u00ebrsa kemi nevoj\u00eb vet\u00ebm p\u00ebr p\u00ebrkushtim dhe njer\u00ebz q\u00eb do t\u00eb kujdesen p\u00ebr at\u00eb sistem.<\/p>\n\n\n\n

Lekturimi: E. M.<\/strong><\/p>\n\n\n\n

P<\/strong>\u0435<\/strong>rktheu:<\/strong> <\/strong>E. M.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Boban Karapejovski: \u201cP\u00ebrderisa \u00ebsht\u00eb e p\u00ebrcaktuar qart\u00eb l\u00ebnda e studimit, dinamika e ndryshimeve q\u00eb ndodhin n\u00eb kuad\u00ebr t\u00eb saj nuk duhet t\u00eb jet\u00eb v\u00ebshtir\u00ebsi apo penges\u00eb. Metodologjia e mir\u00ebp\u00ebrcaktuar e studimit t\u00eb tem\u00ebs do t\u00eb thot\u00eb q\u00eb n\u00eb fillim e keni marr\u00eb parasysh at\u00eb variab\u00ebl, q\u00eb l\u00ebnda \u00ebsht\u00eb e nj\u00eb natyre dinamike, k\u00ebshtu q\u00eb tani si metodat ashtu edhe studiuesi mund t\u00eb p\u00ebrshtaten leht\u00ebsisht me momentet e reja. Pra ashtu t\u00eb thuhet. Nga ana tjet\u00ebr, nd\u00ebrsa l\u00ebnda fikse p\u00ebrjeton ndryshime t\u00eb brendshme, kuadri teorik mezi ka p\u00ebrjetuar 2-3 revolucione n\u00eb dyqind vitet e fundit. Kjo mund t\u00eb na \u00e7oj\u00eb n\u00eb p\u00ebrgjigjen se ne kemi nj\u00eb themel t\u00eb vendosur mir\u00eb p\u00ebr t\u00eb qen\u00eb n\u00eb gjendje t\u00eb merremi me objektin e ve\u00e7ant\u00eb t\u00eb interesit t\u00eb studimit t\u00eb gjuh\u00ebsis\u00eb \u2013 gjuh\u00ebn, gjuh\u00ebn si sistem (strukturalizmi), gjuh\u00ebn si sistem shenjash ( duke marr\u00eb parasysh semiologjin\u00eb), gjuha si nj\u00eb sistem shenjash p\u00ebr komunikim (n\u00ebp\u00ebrmjet prizmit t\u00eb k\u00ebrkimit modern t\u00eb komunikimit).<\/p>\n","protected":false},"author":2,"featured_media":12084,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","date_recorded":"","explicit":"","block":"","filesize_raw":"","footnotes":""},"categories":[58],"tags":[127],"class_list":{"0":"post-12272","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-58","8":"tag-127"},"_links":{"self":[{"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/posts\/12272","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12272"}],"version-history":[{"count":1,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/posts\/12272\/revisions"}],"predecessor-version":[{"id":12273,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/posts\/12272\/revisions\/12273"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/media\/12084"}],"wp:attachment":[{"href":"https:\/\/glasniidei.mk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12272"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12272"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12272"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}