{"id":10752,"date":"2022-09-06T10:31:23","date_gmt":"2022-09-06T08:31:23","guid":{"rendered":"https:\/\/glasniidei.mk\/?p=10752"},"modified":"2022-09-06T10:31:26","modified_gmt":"2022-09-06T08:31:26","slug":"a-e-degjojme-njeri-tjetrin-a-e-kuptojme-njeri-tjetrin","status":"publish","type":"post","link":"https:\/\/glasniidei.mk\/?p=10752","title":{"rendered":"A e d\u00ebgjojm\u00eb nj\u00ebri-tjetrin, a e kuptojm\u00eb nj\u00ebri-tjetrin?"},"content":{"rendered":"
\n
\"\u201cListening\u201d
\u201cListening\u201d by Iguana Jo is licensed under CC BY-NC 2.0.\n<\/figcaption><\/figure>\n<\/div>\n\n\n

Ne jetojm\u00eb n\u00eb nj\u00eb shoq\u00ebri t\u00eb konflikteve njer\u00ebzore. Nj\u00eb qytet\u00ebrim i t\u00ebr\u00eb bazohet n\u00eb nj\u00eb kultur\u00eb konflikti t\u00eb vazhduesh\u00ebm. Debatojm\u00eb n\u00ebse Vardar Miravci \u00ebsht\u00eb Vardar, a \u00ebsht\u00eb Shkupi pasardh\u00ebs i Sllog\u00ebs, vall\u00eb a na vijon bullgarizimi pas miratimit t\u00eb propozimit francez, vall\u00eb Johnny Depp \u00ebsht\u00eb viktim\u00eb e dhun\u00ebs n\u00eb familje,  vall\u00eb a duhet Monit \u00eb fal\u00eb D… Nga \u00e7do tem\u00eb  po krijojm\u00eb  konflikt, ose n\u00eb gjuh\u00ebn maqedonase do t\u00eb thoshim p\u00ebrplasje. Apo konflikti ekziston tashm\u00eb, dhe temat vet\u00ebm na b\u00ebjn\u00eb t\u00eb vet\u00ebdijsh\u00ebm se jemi n\u00eb konflikt t\u00eb vazhduesh\u00ebm?<\/p>\n\n\n\n

T\u00eb shkojm\u00eb sonte n\u00eb nj\u00eb film apo nj\u00eb aheng k\u00ebrcimi? Hajde do t\u00eb vendosim di\u00e7ka m\u00eb von\u00eb.<\/p>\n\n\n\n

Tani t\u00eb e shohim aft\u00ebsin\u00eb p\u00ebr t\u00eb d\u00ebgjuar dhe rolin e saj n\u00eb konflikte.<\/p>\n\n\n\n

Rreth pes\u00eb p\u00ebr qind e njer\u00ebzimit ka probleme me d\u00ebgjimin. Ky \u00ebsht\u00eb informacioni i Organizat\u00ebs Bot\u00ebrore t\u00eb Sh\u00ebndet\u00ebsis\u00eb, institucion  rreth relevanc\u00ebs dhe rolit t\u00eb s\u00eb cilit jemi ndeshur shum\u00eb vitet e kaluara. Pra, pjesa d\u00ebrrmuese e njer\u00ebzve, sipas parametrave biologjike, kan\u00eb mjete t\u00eb sh\u00ebndetshme p\u00ebr procesuimin e z\u00ebrit. Vesh\u00ebt tan\u00eb punojn\u00eb. Dhe ne d\u00ebgjojm\u00eb nj\u00ebri-tjetrin. T\u00eb pakt\u00ebn ne mund t’i d\u00ebgjojm\u00eb tingujt, pothuajse n\u00eb t\u00eb nj\u00ebjtin nivel. Disa jan\u00eb m\u00eb t\u00eb ndjesh\u00ebm, por ne t\u00eb gjith\u00eb jemi n\u00eb gjendje ta d\u00ebgjojm\u00eb nj\u00ebri-tjetrin nd\u00ebrsa flasim, si vet\u00eb ashtu edhe t\u00eb tjer\u00ebt. Realizojm\u00eb komunikim t\u00eb drejtp\u00ebrdrejt\u00eb t\u00eb t\u00eb folurit, si me telefon ashtu edhe drejtp\u00ebrdrejt, nj\u00eb p\u00ebr nj\u00eb, ose n\u00eb grup,  mbajm\u00eb takime drejtp\u00ebrdrejt dhe n\u00eb Zoom, dhe ndonj\u00ebher\u00eb flasim n\u00eb sken\u00eb ose d\u00ebgjojm\u00eb dik\u00eb q\u00eb \u00ebsht\u00eb n\u00eb sken\u00eb, dhe m\u00eb shpesh ne gjithashtu d\u00ebgjojm\u00eb edhe t\u00eb folur p\u00ebrmes mediave elektronike. Flasim me z\u00eb t\u00eb lart\u00eb dhe me guxim edhe n\u00ebn ndikimin e alkoolit dhe drogave, por \u00ebsht\u00eb mir\u00eb, t\u00eb v\u00ebzhgojm\u00eb veten se si d\u00ebgjojm\u00eb dhe flasim kur jemi n\u00ebn ndikim.<\/p>\n\n\n\n

P\u00ebr t\u00eb d\u00ebgjuar qart\u00eb, p\u00ebrve\u00e7 vesh\u00ebve funksional\u00eb, na duhet edhe v\u00ebmendje e p\u00ebrqendruar te burimi i z\u00ebrit. N\u00eb esenc\u00eb, gj\u00ebja m\u00eb e r\u00ebnd\u00ebsishme p\u00ebr t\u00eb d\u00ebgjuar \u00ebsht\u00eb v\u00ebmendja. N\u00ebse d\u00ebgjojm\u00eb me v\u00ebmendje, d\u00ebgjojm\u00eb v\u00ebrtet. T\u00eb shohim tani vall\u00eb \u00ebsht\u00eb e leht\u00eb t\u00eb d\u00ebgjojm\u00eb me v\u00ebmendje, \u00e7far\u00eb na pengon, dhe t\u00eb v\u00ebrejm\u00eb se sa zgjat v\u00ebmendja jon\u00eb. Le t\u00eb b\u00ebjm\u00eb nj\u00eb ushtrim, t\u00eb l\u00ebshojm\u00eb nj\u00eb video n\u00eb YouTube, p\u00ebr nj\u00eb tem\u00eb q\u00eb na intereson dhe t\u00eb p\u00ebrqendrohemi vet\u00ebm n\u00eb d\u00ebgjim.  T\u00eb gjurmojm\u00eb se sa koh\u00eb mund t\u00eb d\u00ebgjojm\u00eb n\u00eb m\u00ebnyr\u00eb aktive, pa b\u00ebr\u00eb asnj\u00eb vler\u00ebsim apo gjykim p\u00ebr at\u00eb q\u00eb d\u00ebgjojm\u00eb. Pavar\u00ebsisht vall\u00eb ajo \u00ebsht\u00eb not\u00eb konfirmuese dhe pajtim me, ose miratim t\u00eb asaj q\u00eb e d\u00ebgjojm\u00eb, ose mosmiratim dhe mospajtim. N\u00ebse e p\u00ebrvet\u00ebsojm\u00eb k\u00ebt\u00eb praktik\u00eb t\u00eb v\u00ebzhgimit t\u00eb v\u00ebmendjes son\u00eb, do t\u00eb shohim se n\u00eb shumic\u00ebn e rasteve kur d\u00ebgjojm\u00eb, v\u00ebmendja jon\u00eb zhvendoset nga d\u00ebgjimi aktiv i nj\u00eb p\u00ebrmbajtjeje t\u00eb caktuar n\u00eb mendimet q\u00eb lindin si reagim ndaj asaj q\u00eb d\u00ebgjojm\u00eb, dhe madje hyjm\u00eb n\u00eb nj\u00eb bised\u00eb imagjinare me nj\u00eb pjes\u00eb t\u00eb asaj q\u00eb  e kemi d\u00ebgjuar, dhe mendim pas mendimi mund t\u00eb largohemi nga p\u00ebrjetimi i momentit t\u00eb tanish\u00ebm, dhe k\u00ebshtu v\u00ebmendja jon\u00eb pengohet ose shp\u00ebrqendrohet plot\u00ebsisht nga ajo q\u00eb thuhet dhe nga ai q\u00eb flet.<\/p>\n\n\n\n

Shum\u00eb shpesh, edhe para se t\u00eb fillojm\u00eb t\u00eb d\u00ebgjojm\u00eb, ne tashm\u00eb kemi nj\u00eb proces mendor q\u00eb ka t\u00eb b\u00ebj\u00eb me miratimin e relevanc\u00ebs t\u00eb fol\u00ebsit, dhe k\u00ebt\u00eb miratim e nxjerrim nga disa bindje p\u00ebr vlerat e fol\u00ebsit, t\u00eb cilat mund t\u00eb na zhvillojn\u00eb konflikte dhe emocione t\u00eb brendshme dhe lloje t\u00eb tjera t\u00eb rezistenc\u00ebs ndaj situat\u00ebs n\u00eb t\u00eb cil\u00ebn ndodhemi, dhe kuptohet, t\u00eb e prishin procesin e d\u00ebgjimit. Shum\u00eb her\u00eb ne duam q\u00eb n\u00eb mes t\u00eb fjalis\u00eb s\u00eb bashk\u00ebbiseduesit t\u00eb e themi at\u00eb q\u00eb e mendojm\u00eb dhe nuk na intereson m\u00eb se \u00e7far\u00eb thot\u00eb ai, mezi presim t\u00eb reagojm\u00eb duke shprehur mendimet tona.<\/p>\n\n\n\n

Shpesh, sado q\u00eb t\u00eb p\u00ebrpiqemi t\u00eb p\u00ebrqendrojm\u00eb v\u00ebmendjen, thjesht ndonj\u00eb fol\u00ebs  nuk ja arin dhe na \u00ebsht\u00eb i m\u00ebrzitsh\u00ebm, pa e ditur pse. Nj\u00eb tjet\u00ebr na acaron aq shum\u00eb me p\u00ebrmbajtje t\u00eb papranueshme sa na tymon koka nga mosmarr\u00ebveshja. E gjith\u00eb ajo \u00ebsht\u00eb shkaktuar nga pranimi jon\u00eb i kusht\u00ebzuar i realitetit. Ne kemi besime, sisteme vlerash, bindje, t\u00eb cilat interpretojn\u00eb \u00e7do p\u00ebrvoj\u00eb ton\u00ebn.<\/p>\n\n\n\n

Besimet dhe bindjet tona jan\u00eb njohuri q\u00eb jan\u00eb marr\u00eb n\u00eb t\u00eb kaluar\u00ebn. Ato jan\u00eb thjesht t\u00eb gdhendura aq fort n\u00eb personalitetin ton\u00eb, saq\u00eb na duken t\u00eb nj\u00eb r\u00ebnd\u00ebsie ekzistenciale dhe luftojm\u00eb me shum\u00eb rezistenc\u00eb kur p\u00ebrballemi me opinione dhe p\u00ebrvoja q\u00eb nuk na jan\u00eb af\u00ebr. Ne kemi frik\u00eb se bota jon\u00eb do t\u00eb rr\u00ebzohet ose perla jon\u00eb do t\u00eb rr\u00ebzohet. Njohurit\u00eb q\u00eb i kemi marr\u00eb n\u00eb jet\u00eb jan\u00eb t\u00eb dobishme n\u00eb shum\u00eb aspekte p\u00ebr mir\u00ebmbajtjen fizike t\u00eb jet\u00ebs, por \u00ebsht\u00eb krejt\u00ebsisht e padobishme  p\u00ebrpjekja p\u00ebr t\u00eb d\u00ebgjuar n\u00eb m\u00ebnyr\u00eb aktive, ve\u00e7an\u00ebrisht n\u00ebse d\u00ebshirojm\u00eb n\u00eb m\u00ebnyr\u00eb aktive t\u00eb d\u00ebgjojm\u00eb di\u00e7ka t\u00eb re p\u00ebr ne, ose di\u00e7ka me t\u00eb cil\u00ebn nuk pajtohemi. \u00cbsht\u00eb e dobishme t\u00eb pyesim veten, pse kemi reagim kaq t\u00eb dhunsh\u00ebm, ndaj gj\u00ebrave me t\u00eb cilat nuk pajtohemi. N\u00ebse jemi m\u00eb t\u00eb aft\u00eb p\u00ebr t\u00eb kontrolluar reagimet tona, reagimi i dhunsh\u00ebm \u00ebsht\u00eb vet\u00ebm i brendsh\u00ebm. N\u00eb form\u00ebn e emocioneve ose z\u00ebrit t\u00eb brendsh\u00ebm.<\/p>\n\n\n\n

E k\u00ebtu imponohen pyetjet, si dhe pse d\u00ebgjojm\u00eb z\u00ebrin e brendsh\u00ebm t\u00eb s\u00eb shkuar\u00ebs. \u00c7far\u00eb na thot\u00eb dhe sa shpesh. Por gj\u00ebja m\u00eb e r\u00ebnd\u00ebsishme tani \u00ebsht\u00eb vet\u00ebm t\u00eb nd\u00ebrgjegj\u00ebsohemi se kemi nj\u00eb fol\u00ebs ose m\u00eb shum\u00eb fol\u00ebs t\u00eb brendsh\u00ebm, t\u00eb cil\u00ebt jan\u00eb n\u00eb konflikt me nj\u00ebri-tjetrin dhe \u00ebsht\u00eb mjaft e pritshme q\u00eb t\u00eb jemi t\u00eb prirur t\u00eb konfliktohemi me bashk\u00ebbisedues t\u00eb tjer\u00eb t\u00eb cil\u00ebt fizikisht i perceptojm\u00eb, si t\u00eb ndar\u00eb nga ne. Ne ecim n\u00ebp\u00ebr qytete, me lloj-lloj tingujsh, zhurm\u00ebn e makinave, zhurm\u00ebn e sirenave, zhurm\u00ebn e pjes\u00ebve t\u00eb ndryshme muzikore nga lokalet fqinje, dhe zhurm\u00ebn e t\u00eb ftuarve, dhe d\u00ebgjojm\u00eb vet\u00ebm z\u00ebrin e brendsh\u00ebm q\u00eb na qorton p\u00ebr nj\u00eb veprim t\u00eb yni…<\/p>\n\n\n

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\"\u201cI\u2019m
\u201cI\u2019m listening\u201d by Melvin Gaal (Mindsharing.eu) is licensed under CC BY-NC 2.0.\n<\/figcaption><\/figure>\n<\/div>\n\n\n

Dhe tani ku do t\u00eb shkojm\u00eb n\u00eb mbr\u00ebmje? Sapo hezitojm\u00eb pak n\u00ebse do t\u00eb shkojm\u00eb n\u00eb k\u00ebrcim apo n\u00eb nj\u00eb film, at\u00ebher\u00eb ka konflikt n\u00eb ne. N\u00eb baz\u00eb t\u00eb disa kritereve ose disponimit ton\u00eb, ne zgjedhim, p\u00ebr shembull, t\u00eb shkojm\u00eb n\u00eb  film. N\u00ebse d\u00ebgjohemi mir\u00eb sa her\u00eb q\u00eb marrim vendime, do t\u00eb shohim se nga vjen motivimi yn\u00eb p\u00ebr nj\u00eb zgjedhje t\u00eb caktuar. Pasi t\u00eb kemi zgjedhur film, mund t\u00eb mendojm\u00eb edhe se si i zgjedhim filmat. Ne mund t\u00eb vendosim n\u00eb m\u00ebnyr\u00eb intuitive dhe mund t\u00eb shqyrtojm\u00eb gjithashtu se \u00e7far\u00eb zhanri jan\u00eb filmat, \u00e7far\u00eb teme mbulojn\u00eb, cil\u00ebt aktor\u00eb luajn\u00eb, dhe t\u00eb shohim se \u00e7far\u00eb na p\u00eblqen m\u00eb shum\u00eb. At\u00ebher\u00eb p\u00ebrs\u00ebri, ne zgjedhim di\u00e7ka q\u00eb \u00ebsht\u00eb e pranueshme p\u00ebr ne, bazuar n\u00eb  supozim ose paragjykim, dhe nuk jemi v\u00ebrtet t\u00eb hapur, p\u00ebr t\u00eb par\u00eb dhe d\u00ebgjuar di\u00e7ka t\u00eb re. Dhe kur ulemi p\u00ebr t\u00eb par\u00eb dhe d\u00ebgjuar p\u00ebrs\u00ebri, mund t\u00eb kapemi veten n\u00eb konflikt me at\u00eb q\u00eb d\u00ebgjojm\u00eb dhe shohim, dhe v\u00ebmendja jon\u00eb n\u00eb mas\u00eb t\u00eb madhe t\u00eb drejtohet kryesisht nga konflikti, t\u00eb cilin aspak edhe nuk e perceptojm\u00eb si  konflikt, por si nj\u00eb takim. me nj\u00eb ndjenj\u00eb tjet\u00ebr p\u00ebr estetik\u00eb dhe  analiz\u00eb t\u00eb tij, dhe t\u00eb mendojm\u00eb p\u00ebr gjith\u00e7ka q\u00eb na largon nga p\u00ebrjetimi imediat i p\u00ebrmbajtjes s\u00eb vepr\u00ebs filmike. A po e shikojm\u00eb filmin? A mund ta d\u00ebgjojm\u00eb nj\u00ebri-tjetrin? A po lexojm\u00eb nj\u00ebri-tjetrin?<\/p>\n\n\n\n

\u00c7do dit\u00eb n\u00eb zyra, kafeteri, kafene, n\u00eb takimeve n\u00ebp\u00ebr banka-ul\u00ebse, n\u00eb sht\u00ebpi, n\u00eb shtrat. A mund ta d\u00ebgjojm\u00eb nj\u00ebri-tjetrin?<\/p>\n\n\n\n

Shoq\u00ebria \u00ebsht\u00eb e ndar\u00eb n\u00eb shum\u00eb individ\u00eb, t\u00eb cil\u00ebt pra  jan\u00eb t\u00eb ndar\u00eb n\u00eb shum\u00eb fragmente. Por disi jemi m\u00ebsuar me t\u00eb, sepse vazhdimisht e mir\u00ebmbajm\u00eb konfliktin dhe nuk ndalemi q\u00eb d\u00ebgjojm\u00eb veten dhe t\u00eb tjer\u00ebt.<\/p>\n\n\n\n

Ne b\u00ebjm\u00eb gj\u00ebra q\u00eb jan\u00eb t\u00eb pranueshme p\u00ebr ne dhe t\u00eb tjer\u00ebt, por megjithat\u00eb ne vet\u00ebm riprodhojm\u00eb konfliktin. Ne b\u00ebjm\u00eb gj\u00ebra q\u00eb nuk jan\u00eb t\u00eb pranueshme p\u00ebr ne dhe p\u00ebrs\u00ebri riprodhojm\u00eb konfliktin.<\/p>\n\n\n\n

Por ndonj\u00ebher\u00eb ne b\u00ebjm\u00eb edhe di\u00e7ka spontane edhe t\u00eb re, q\u00eb nuk bazohet n\u00eb njohurit\u00eb dhe aft\u00ebsit\u00eb tona, dhe nuk presim asnj\u00eb p\u00ebrfitim prej saj. ndonj\u00ebher\u00eb b\u00ebjm\u00eb di\u00e7ka q\u00eb nuk ka shum\u00eb kuptim p\u00ebr ne dhe shoq\u00ebrin\u00eb.<\/p>\n\n\n\n

Dhe ndonj\u00ebher\u00eb aq shum\u00eb mund t\u00eb jemi nj\u00eb,  me aksionin q\u00eb po e b\u00ebjm\u00eb sa mund ta harrojm\u00eb veten. Kur jemi nj\u00eb me aksionin, sikur po e kapim mos konfliktin,  sikur zhduket p\u00ebr\u00e7arja. Vall\u00eb keni pasur nj\u00eb p\u00ebrvoj\u00eb t\u00eb till\u00eb?<\/p>\n\n\n\n

Gjithashtu jemi n\u00eb konflikt sepse duam t\u00eb shmangim realitetin, q\u00eb na thot\u00eb se e gjith\u00eb kultura jon\u00eb bazohet n\u00eb konflikt. Dhe pastaj tmerrohemi nga konfliktet ushtarake. Dhe  duam t\u00eb marrim pjes\u00eb n\u00eb zgjidhjen e konflikteve ushtarake, dhe p\u00ebrfshihemi n\u00eb zgjidhjen e tyre, tashm\u00eb konfliktuale brenda nesh, dhe duke u p\u00ebrballur me ata q\u00eb nuk mendojn\u00eb si ne.<\/p>\n\n\n\n

Ne tmerrohemi nga grindjet me z\u00eb t\u00eb lart\u00eb dhe agresive, dhe brenda  vlojm\u00eb nga nervozizmi.<\/p>\n\n\n\n

Konflikti dramatik na \u00ebsht\u00eb interesant. I nevojsh\u00ebm p\u00ebr t\u00eb ndjer\u00eb realitetin e veprimit dramatik. Ne e shtypim konfliktin social. Na duhet p\u00ebr mbijetes\u00eb.<\/p>\n\n\n\n

Rritemi dhe zhvillohemi n\u00eb situata konflikti. A po e shohim k\u00ebt\u00eb? Prandaj \u00ebsht\u00eb shum\u00eb e nevojshme t\u00eb nd\u00ebrtojm\u00eb kultur\u00eb n\u00eb t\u00eb cil\u00ebn ne d\u00ebgjojm\u00eb veten dhe t\u00eb tjer\u00ebt. \u00cbsht\u00eb nj\u00eb parakusht n\u00eb rrug\u00ebn drejt nj\u00eb shoq\u00ebrie bashkuese jo t\u00eb dhunshme.<\/p>\n\n\n\n

Un\u00eb dhe ti jemi n\u00eb konflikt. A mund ta d\u00ebgjojm\u00eb nj\u00ebri-tjetrin? A po lexojm\u00eb nj\u00ebri-tjetrin?<\/p>\n\n\n\n

Un\u00eb mendoj se \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme me v\u00ebmendje t\u00eb v\u00ebzhgojm\u00eb  mendjen ton\u00eb. Un\u00eb mendoj se \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme t\u00eb t\u00eb d\u00ebgjoj plot\u00ebsisht dhe pa gjykuar.<\/p>\n\n\n\n

\u00c7far\u00eb mendon ti? A mundesh t\u00eb m\u00eb lexosh me v\u00ebmendje dhe t\u00eb mos m\u00eb kuptosh dhe ajo t\u00eb jet\u00eb n\u00eb rregull?<\/p>\n\n\n\n

Aleksand\u00ebr Mitrov<\/p>\n\n\n\n

P\u00ebrkthyer nga: E. M.<\/p>\n\n\n\n

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\"\u041f\u043e\u0440\u0442\u0440\u0435\u0442
\u041f\u043e\u0440\u0442\u0440\u0435\u0442 \u043d\u0430 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0430\u0440 \u041c\u0438\u0442\u0440\u043e\u0432<\/figcaption><\/figure>\n<\/div><\/div>\n\n\n\n
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<\/p>\n\n\n\n

Aleksandar Mitrov \u00ebsht\u00eb nj\u00eb v\u00ebzhgues kureshtar i sjelljes njer\u00ebzore. N\u00eb jet\u00ebn politike n\u00eb Maqedoni, ai merr pjes\u00eb n\u00eb ngjarje n\u00eb t\u00eb cilat sheh potencial p\u00ebr  ndryshim revolucionar n\u00eb shoq\u00ebri. P\u00ebrvoja e tij m\u00eb e r\u00ebnd\u00ebsishme n\u00eb jet\u00eb, jan\u00eb p\u00ebrvojat e tij t\u00eb p\u00ebrditshme me veten dhe njer\u00ebzit p\u00ebrreth tij. Shpesh nuk e di se \u00e7far\u00eb d\u00ebshiron. Me diplom\u00eb nga nj\u00eb universitet privat n\u00eb t\u00eb cil\u00ebn shkuar politikolog. P\u00ebrpiqet t\u00eb jetoj\u00eb sipas asaj q\u00eb ka n\u00eb zem\u00ebr. Beson se bota leht\u00eb mund t\u00eb ndryshoj\u00eb rr\u00ebnj\u00ebsisht, n\u00ebse njer\u00ebzit heqin qafe frik\u00ebn e tyre ekzistenciale. Ai u tregon histori turist\u00ebve, dhe  jep m\u00ebsime tango argjentinase. Mund ta takoni n\u00eb ahengjet vall\u00ebzuese n\u00eb Shkup.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Rreth pes\u00eb p\u00ebr qind e njer\u00ebzimit ka probleme me d\u00ebgjimin. Ky \u00ebsht\u00eb informacioni i Organizat\u00ebs Bot\u00ebrore t\u00eb Sh\u00ebndet\u00ebsis\u00eb, institucion\u00a0 rreth relevanc\u00ebs dhe rolit t\u00eb s\u00eb cilit jemi ndeshur shum\u00eb vitet e kaluara.<\/p>\n","protected":false},"author":2,"featured_media":10738,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","date_recorded":"","explicit":"","block":"","filesize_raw":"","footnotes":""},"categories":[72],"tags":[76],"class_list":{"0":"post-10752","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-72","8":"tag-76"},"_links":{"self":[{"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/posts\/10752","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10752"}],"version-history":[{"count":3,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/posts\/10752\/revisions"}],"predecessor-version":[{"id":10755,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/posts\/10752\/revisions\/10755"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=\/wp\/v2\/media\/10738"}],"wp:attachment":[{"href":"https:\/\/glasniidei.mk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10752"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10752"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/glasniidei.mk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10752"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}